:
Section One:
Though there’s no denying the centrality of the sacraments in the spiritual life, we can’t speak of the life of grace without talking about the integral role of Mary. She is, after all, the Mediatrix of all graces.So let's get into her role in the life of grace and address one of the main arguments against this teaching that I used to hurl against Catholics. Namely, that Scripture declares in 1 Timothy 2:5 “For there is one God, and there is one mediator between God and men, the man Christ Jesus.”
I used to think that was a pretty effective argument. I was wrong.
Then we'll discuss why Mary's identity as the Mother of God (Theotokos) puts her in a very unique position.
And by way of note, you'll hear Matthew mention the title of "co-redemptrix" on a few occasions with regard to Mary in these next few videos. Though used by Pope Benedict XV, this title has caused some confusion due to the English translation. "Co" is the English translation of "cum" in Latin, which means "with". So when we say "co-redemptrix" we don't mean Mary is a necessary part of the equation. Our salvation comes through Christ, period. Mary participates with Christ, but is not intrinsic to our salvation.
WHAT THE SAINTS SAY: “And so you say, O heretic, whoever you may be, who deny that God was born of the Virgin, that Mary the Mother of our Lord Jesus Christ ought not to be called Theotókos, i.e., Mother of God, but Christotókos, i.e., only the Mother of Christ, not of God. For no one, you say, brings forth what is anterior in time. And of this utterly foolish argument whereby you think that the birth of God can be understood by carnal minds, and fancy that the mystery of His Majesty can be accounted for by human reasoning, we will, if God permits, say something later on. In the meanwhile we will now prove by Divine testimonies that Christ is God, and that Mary is the Mother of God." St. John Cassian
Willis, J. R. (Ed.). (2002). The Teachings of the Church Fathers (pp. 325–326). San Francisco: Ignatius Press.
LECTIO DIVINA
"In those days Mary arose and went with haste into the hill country, to a city of Judah, 40 and she entered the house of Zechari′ah and greeted Elizabeth. 41
And when Elizabeth heard the greeting of Mary, the babe leaped in her womb; and Elizabeth was filled with the Holy Spirit 42 and she exclaimed with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb!
43 And why is this granted me, that the mother of my Lord should come to me? 44 For behold, when the voice of your greeting came to my ears, the babe in my womb leaped for joy.
45 And blessed is she who believed that there would be a fulfilment of what was spoken to her from the Lord.”
Luke 1:39-45
In Greek, the word for "exclaim" is anaphōneō. Interestingly, this is the only time in the New Testament this term is used.
But it appears five times in the Old Testament.
And every time it occurs, it has to do with the joy of the Israelites and the music played by the Levites in the presence of the Ark of the Covenant, the throne of God.
In other words, Luke is directly drawing a parallel between Mary and the Ark of the Covenant. Why?
He wants us to be moved at the presence of Mary. He want us to "exclaim with a loud cry" in the presence of our Mother.
Like Elizabeth, we need to recognize the incredible dignity of the Theotokos and rejoice in the fact that her life is dedicated to bringing us to her beloved Son.
You can't climb the spiritual mountain without her.
"Before, by yourself, you couldn't," says St. Josemaria Escriva. "Now, you've turned to our Lady, and with her, how easy!"
Section Two:
She’s the conduit or pipeline through which they all flow.
Now let’s go a little next level and not only discuss more deeply why we can say all of this, but discover why it's vital we do so.
WHAT THE SAINTS SAY:
“Every grace that is communicated to this world has a threefold course. For by excellent order, it is dispensed from God to Christ, from Christ to the Virgin, from the Virgin to us.”
St. Bernadine of Siena
LECTIO DIVINA
"Listen to me, O coastlands,MEDITATION
and hearken, you peoples from afar.
The Lord called me from the womb,
from the body of my mother he named my name."
Isaiah 49:1
Mary's entire life is ordered to helping every one of us become a child of God. It's the purpose for which she was created.
And this is even more true now that she is in heaven.
Lumen Gentium, one of the pillar documents from Vatican II, declares that after her Assumption "she did not lay aside this saving office but by her manifold intercession continues to bring us the gifts of eternal salvation" (LG 62).
And the graces she bestows upon us aren't intended solely for our personal use.
We are to be reservoirs of grace for others. We are to follow her example and be instruments of salvation, too.
As St. John Paul II said, "Mary in fact constantly points to her Divine Son and she is proposed to all believers as the model of faith which is put into practice" (Tertio Millennio Adveniente).
This is a great reminder that our growth in the Science of Sainthood isn't just about us. It's about the whole world.
We participate in Mary's role as Mediatrix by allowing the light and love of Christ shine through our lives to the rest of the world.
Don't ever stop seeking Our Lady's help in the spiritual life.
Pray your rosary. Recite your Memorare's. Always call on your Mother's assistance.
"Only after the Last Judgment will Mary get any rest," says St. John Vianney. "From now until then, she is much too busy with her children."
Section Three:
Does Christ actually need us to participate in the redemption of the world? Of course not.Does Christ want us to participate in the redemption of the world? You better believe it. And Mary is the key.
WHAT THE SAINTS SAY:
“Mary is, after Jesus, the mediator par excellence, the mediatrix of the entire world, and that it is through her that we obtain all spiritual goods.” St. Ephrem
LECTIO DIVINA
"When the soldiers had crucified Jesus they took his garments and made four parts, one for each soldier; also his tunic. But the tunic was without seam, woven from top to bottom; 24 so they said to one another, 'Let us not tear it, but cast lots for it to see whose it shall be.' This was to fulfil the scripture,
'They parted my garments among them,
and for my clothing they cast lots.'
25 So the soldiers did this. But standing by the cross of Jesus were his mother, and his mother’s sister, Mary the wife of Clopas, and Mary Mag′dalene.
26 When Jesus saw his mother, and the disciple whom he loved standing near, he said to his mother, 'Woman, behold, your son!'
27 Then he said to the disciple, 'Behold, your mother!' And from that hour the disciple took her to his own home."
John 19:23-27
MEDITATION
According to Roman law, anything declared by a victim of crucifixion while hanging on the cross was considered legally binding. It was seen as a kind of last will and testament.And what did Jesus think was important enough to painfully press against the nail that had pierced his feet and raise himself up enough to speak?
"Behold, your mother!"
But notice that even before that, he says to Mary, "Woman, behold, your son!"
Of course, St. John, the only Disciple left at the foot of the Cross, isn't her real son any more than you and I are.
There's a deeper meaning.
John is an icon of us all. The Cross is all about re-opening the path to divine life in the Divine Family.
John takes Mary into his house, and that's exactly what we're called to, as well.
But bringing Mary into our the home of our hearts means that, like any good child, we're supposed to help our Mother.
WHAT THE SAINTS SAY: “[The spiritual journey is] totally sustained by grace, which nonetheless demands an intense spiritual commitment and is no stranger to painful purifications (the 'dark night'). . .
And our Mother's job is to help save souls. That's our responsibility, too. That's what saints do.
And while it's a daunting task, it's exactly why our Brother gave us His Mother.
"O Mediatrix of all Graces, pray for us!"
Intro to the Three stages:
The backbone of the Science of Sainthood is what many spiritual writers call the Three Stages or Ages of the spiritual life.All the different facets and parts of Catholic spiritual life fit into these three stages: the Sacraments, Prayer, Sanctifying and Actual Grace, Grace, Virtues, Gifts of the Holy Spirit, etc… They all exist in the framework of these stages laid out for us by the the spiritual masters of the Church.
They are:
- The Purgative
- The Illuminative
- And the Unitive ways
(NOTE: This is an edited down version of a video you may have received in an email from Matthew previously, but it certainly doesn't hurt to review since these concepts are vital.) And don't hesitate to leave a comment on this video in the Community! But it leads, in various possible ways, to the ineffable joy experienced by the mystics as 'nuptial union.'”Pope St. John Paul II (Novo Millenio Inuente)
LECTIO DIVINA
9 But you are not in the flesh, you are in the Spirit, if in fact the Spirit of God dwells in you. Any one who does not have the Spirit of Christ does not belong to him.
10 But if Christ is in you, although your bodies are dead because of sin, your spirits are alive because of righteousness.
11 If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will give life to your mortal bodies also through his Spirit who dwells in you.
Romans 8:9-11
MEDITATION
Our movement through the spiritual life can be boiled down to this: it is the movement from death to life...period.And when St. Paul talks about our "bodies" being dead, he doesn't mean our physical bodies, so to speak. Remember, we are embodied persons. We are a union of body and soul.
Christ brings life because we become one with him.
And the more unified with him we are, the more we're alive. As St. Irenaeus declared way back in the second century, "the glory of God is man fully alive."
To grow in the spiritual life - to progress through the stages - is to grow in Christ. And just like Christ, we'll receive new, glorified bodies at the end of time.
The process of deification through which we're now going will be complete. We will be children of God.
As Christ himself said, unless you turn and become like children, you will never enter the kingdom of heaven" (Mt 18:3).
Three stages:
While they weren't called the "Three Stages of the Spiritual Life" until later in history, we can certainly find the seeds of the stages in the words of Christ, as well as St. Paul.Drawing upon Scripture, the Early Church Fathers begin to more precisely identify and describe the stages. In particular, men like Origen, Evagrius, St. Gregory of Nyssa, and Dionysius all helped codify the stages.
They set the stage for giants of the faith like Sts. Thomas Aquinas, John of the Cross, Teresa of Avila, and Francis de Sales.
WHAT THE SAINTS SAY:
"The first duty which is incumbent on man is to give up sin and resist concupiscence, which are opposed to charity; this belongs to beginners, in whose hearts charity is to be nursed and cherished lest it be corrupted.
The second duty of man is to apply his energies chiefly to advance in virtue; this belongs to those who are making progress and who are principally concerned that charity may be increased and strengthened in them.
The third endeavor and pursuit of man should be to rest in God and enjoy Him; and this belongs to the perfect who desire to be dissolved and to be with Christ."
St. Thomas Aquinas
LECTIO DIVINA
“Not that I have already obtained this or am already perfect; but I press on to make it my own, because Christ Jesus has made me his own.
13 Brethren, I do not consider that I have made it my own; but one thing I do, forgetting what lies behind and straining forward to what lies ahead, 14 I press on toward the goal for the prize of the upward call of God in Christ Jesus.
15 Let those of us who are mature be thus minded; and if in anything you are otherwise minded, God will reveal that also to you. 16 Only let us hold true to what we have attained.
17 Brethren, join in imitating me, and mark those who so live as you have an example in us. 18 For many, of whom I have often told you and now tell you even with tears, live as enemies of the cross of Christ.
19 Their end is destruction, their god is the belly, and they glory in their shame, with minds set on earthly things.
20 But our commonwealth is in heaven, and from it we await a Savior, the Lord Jesus Christ, 21 who will change our lowly body to be like his glorious body, by the power which enables him even to subject all things to himself."
Philippians 3:12-21
MEDITATION
Notice that Paul keeps using the phrase "press on." He knows the spiritual life is a journey.
In fact, he compares it more to a race.
In 1 Corinthians 9 he uses similar language and encourages us to run so as to attain the prize of heaven (v 24)...which isn't always easy.
We have to forget "what is behind" and "hold true to what we have attained."
Don't dwell on past failures. Strive for virtue. Continue to press forward so as to finish well. The difficulties of life are hard, but the prize is beyond our wildest dreams!
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The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
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